• G334 — ἀνάθημα (anáthēma, an-ath'-ay-mah): from ἀνατίθεμαι (anatíthemai) G394 (like ἀνάθεμα (anáthema) G331, but in a good sense); a votive offering; gift
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
• G2411 — ἱερόν (hierón, hee-er-on'): neuter of ἱερός (hierós) G2413; a sacred place, i.e. the entire precincts (whereas ναός (naós) G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere); temple
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2570 — καλός (kalós, kal-os'): of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from ἀγαθός (agathós) G18, which is properly intrinsic); X better, fair, good(-ly), honest, meet, well, worthy
• G2885 — κοσμέω (kosméō, kos-meh'-o): from κόσμος (kósmos) G2889; to put in proper order, i.e. decorate (literally or figuratively); specially, to snuff (a wick); adorn, garnish, trim
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3037 — λίθος (líthos, lee'-thos): apparently a primary word; a stone (literally or figuratively); (mill-, stumbling-)stone
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G4012 — περί (perí, per-ee'): from the base of πέραν (péran) G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period); (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
• G5100 — τὶς (tìs, tis): an enclitic indefinite pronoun; some or any person or object; a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever)

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• as — Matthew 24:1-2, Mark 13:1-2, John 2:20

Reciprocal references (11): Leviticus 26:31, 2 Kings 12:12, 2 Kings 25:9, 1 Chronicles 22:5, Psalms 96:9, Lamentations 4:1, Daniel 8:11, Haggai 2:3, Zechariah 11:10, Luke 13:35, John 4:21

Related Topics

• Thompson Chain: TEMPLES
• Torrey’s: TEMPLE, THE SECOND
• Nave’s: ISRAEL, PROPHECIES CONCERNING; JESUS, THE CHRIST; STONES; TEMPLE