Luke 21:38

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Bible > Luke > Chapter 21 > Verse 38

Luke 21:38


← Luke 21:37 Luke 21:38 (KJV) Luke 22:1 →
And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.
And all the people came early in the morning to him in the temple, for to hear him.
Now the feast of unleavened bread drew nigh, which is called the Passover.

Verse Text

KJV with Strong's Numbers

AndG2532 allG3956 the peopleG2992 came early in the morningG3719 toG4314 himG846 inG1722 the templeG2411, for to hearG191 himG846.


Original Greek

καὶ πᾶς ὁ λαὸς ὤρθριζε πρὸς αὐτὸν ἐν τῷ ἱερῷ ἀκούειν αὐτοῦ.

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
πᾶς
pas G3956 A-NSM all
ὁ
ho G3588 T-NSM the
λαὸς
laos G2992 N-NSM people
ὤρθριζε
ōrthrize G3719 V-IAI-3S came early in the morning
πρὸς
pros G4314 PREP to
αὐτὸν
auton G846 P-ASM him
ἐν
en G1722 PREP in
τῷ
tō G3588 T-DSN the
ἱερῷ
hierō G2411 N-DSN temple
ἀκούειν
akouein G191 V-PAN for to hear
αὐτοῦ.
autou G846 P-GSM him
Strong's References
  • G191 — ἀκούω (akoúō, ak-oo'-o): a primary verb; to hear (in various senses); give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand
  • G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
  • G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2411 — ἱερόν (hierón, hee-er-on'): neuter of ἱερός (hierós) G2413; a sacred place, i.e. the entire precincts (whereas ναός (naós) G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere); temple
  • G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
  • G2992 — λαός (laós, lah-os'): apparently a primary word; a people (in general; thus differing from δῆμος (dēmos) G1218, which denotes one's own populace); people
  • G3719 — ὀρθρίζω (orthrízō, or-thrid'-zo): from ὄρθρος (órthros) G3722; to use the dawn, i.e. (by implication) to repair betimes; come early in the morning
  • G3956 — πᾶς (pâs, pas): including all the forms of declension; apparently a primary word; all, any, every, the whole; all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
  • G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross References

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Bible › Luke › Luke 21 › Verse 38