Luke 20:27
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Bible > Luke > Chapter 20 > Verse 27
Luke 20:27
| ← Luke 20:26 | Luke 20:27 (KJV) | Luke 20:28 → |
|---|---|---|
And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.
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Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,
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Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
ThenG1161 cameG4334 to him certainG5100 of the SadduceesG4523, whichG3588 denyG483 that there isG1511 anyG3361 resurrectionG386; and they askedG1905 himG846,
Original GreekSource: Textus Receptus (Scrivener 1894)
Προσελθόντες δέ τινες τῶν Σαδδουκαίων, οἱ ἀντιλέγοντες ἀνάστασιν μὴ εἶναι, ἐπηρώτησαν αὐτόν,
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Προσελθόντες |
Proselthontes | G4334 | V-2AAP-NPM | came |
δέ |
de | G1161 | CONJ | Then |
τινες |
tines | G5100 | X-NPM | to [him] certain |
τῶν |
tōn | G3588 | T-GPM | of the |
Σαδδουκαίων, |
Saddoukaiōn | G4523 | N-GPM | Sadducees |
οἱ |
hoi | G3588 | T-NPM | which |
ἀντιλέγοντες |
antilegontes | G483 | V-PAP-NPM | deny |
ἀνάστασιν |
anastasin | G386 | N-ASF | resurrection |
μὴ |
mē | G3361 | PRT-N | any |
εἶναι, |
einai | G1511 | V-PAN | that there is |
ἐπηρώτησαν |
epērōtēsan | G1905 | V-AAI-3P | and they asked |
αὐτόν, |
auton | G846 | P-ASM | him |
Strong's References
- G386 — ἀνάστασις (anástasis, an-as'-tas-is): from ἀνίστημι (anístēmi) G450; a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth); raised to life again, resurrection, rise from the dead, that should rise, rising again
- G483 — ἀντιλέγω (antilégō, an-til'-eg-o): from ἀντί (antí) G473 and λέγω (légō) G3004; to dispute, refuse; answer again, contradict, deny, gainsay(-er), speak against
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
- G1511 — εἶναι (eînai, i'-nahee): present infinitive from εἰμί (eimí) G1510; to exist; am, was. come, is, X lust after, X please well, there is, to be, was.
- G1905 — ἐπερωτάω (eperōtáō, ep-er-o-tah'-o): from ἐπί (epí) G1909 and ἐρωτάω (erōtáō) G2065; to ask for, i.e. inquire, seek; ask (after, questions), demand, desire, question
- G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
- G4334 — προσέρχομαι (prosérchomai, pros-er'-khom-ahee): from πρός (prós) G4314 and ἔρχομαι (érchomai) G2064 (including its alternate); to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to; (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto)
- G4523 — Σαδδουκαῖος (Saddoukaîos, sad-doo-kah'-yos): probably from Σαδώκ (Sadṓk) G4524; a Sadducæan (i.e. Tsadokian), or follower of a certain heretical Israelite; Sadducee
- G5100 — τὶς (tìs, tis): an enclitic indefinite pronoun; some or any person or object; a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever)
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- the Sadducees — Matthew 16:1, Matthew 16:6, Matthew 16:12, Matthew 22:23-33, Mark 12:18-27, Acts 4:1-2, Acts 5:17, Acts 23:6-8, 1 Corinthians 15:12, 2 Timothy 2:17-18
Reciprocal references (2): Luke 11:53, Acts 23:8
Related Topics
- Thompson Chain: MORTALITY-IMMORTALITY
- Torrey’s: RESURRECTION, THE; SADDUCEES, THE
- Nave’s: JESUS, THE CHRIST; RESURRECTION; SADDUCEES
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