Luke 18:21
Jump to navigation
Jump to search
English EN · Español ES · Português PT · עברית HE · العربية AR · Русский RU · Deutsch DE · Français FR · 中文 ZH · தமிழ் TA
Bible > Luke > Chapter 18 > Verse 21
Luke 18:21
| ← Luke 18:20 [words of Jesus] | Luke 18:21 (KJV) | Luke 18:22 [words of Jesus] → |
|---|---|---|
Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.
|
And he said, All these have I kept from my youth up.
|
Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
|
Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
AndG1161 he saidG2036, AllG3956 theseG5023 have I keptG5442 fromG1537 myG3450 youthG3503 up.
Original GreekSource: Textus Receptus (Scrivener 1894)
ὁ δὲ εἶπε, Ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητος μου.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ὁ |
ho | G3588 | T-NSM | * |
δὲ |
de | G1161 | CONJ | And |
εἶπε, |
eipe | G2036 | V-2AAI-3S | he said |
Ταῦτα |
Tauta | G5023 | D-APN | these |
πάντα |
panta | G3956 | A-APN | All |
ἐφυλαξάμην |
ephulaxamēn | G5442 | V-AMI-1S | have I kept |
ἐκ |
ek | G1537 | PREP | from |
νεότητος |
neotētos | G3503 | N-GSF | youth |
μου. |
mou | G3450 | P-1GS | my |
Strong's References
- G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
- G1537 — ἐκ (ek, ek): a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote); after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
- G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ (emoû) G1700; of me; I, me, mine (own), my
- G3503 — νεότης (neótēs, neh-ot'-ace): from νέος (néos) G3501; newness, i.e. youthfulness; youth
- G3956 — πᾶς (pâs, pas): including all the forms of declension; apparently a primary word; all, any, every, the whole; all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
- G5023 — ταῦτα (taûta, tow'-tah): nominative or accusative case neuter plural of οὗτος (hoûtos) G3778; these things; + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus
- G5442 — φυλάσσω (phylássō, foo-las'-so): probably from φυλή (phylḗ) G5443 through the idea of isolation; to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid; beward, keep (self), observe, save. Compare τηρέω (tēréō) G5083.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Reciprocal references (2): Luke 16:15, Romans 7:9
Related Topics
- Nave’s: JESUS, THE CHRIST; OBEDIENCE; RICHES; SALVATION; SELF-RIGHTEOUSNESS; YOUNG MEN
Discussion / Insights [edit]
No content yet
Notes and References [edit]
No content yet