• G712 — ἄριστον (áriston, ar'-is-ton): apparently neuter of a superlative from the same as ἄῤῥην (árrhēn) G730; the best meal (or breakfast; perhaps from ἦρι (ēri) ("early")), i.e. luncheon; dinner
• G907 — βαπτίζω (baptízō, bap-tid'-zo): from a derivative of βάπτω (báptō) G911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism; Baptist, baptize, wash
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
• G2296 — θαυμάζω (thaumázō, thou-mad'-zo): from θαῦμα (thaûma) G2295; to wonder; by implication, to admire; admire, have in admiration, marvel, wonder
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G4253 — πρό (pró, pro): a primary preposition; "fore", i.e. in front of, prior (figuratively, superior) to; above, ago, before, or ever. In the comparative, it retains the same significations.
• G4412 — πρῶτον (prōton, pro'-ton): neuter of πρῶτος (prōtos) G4413 as adverb (with or without ὁ (ho) G3588); firstly (in time, place, order, or importance); before, at the beginning, chiefly (at, at the) first (of all)
• G5330 — Φαρισαῖος (Pharisaîos, far-is-ah'-yos): of Hebrew origin (compare H6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary; Pharisee

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• he marvelled — Matthew 15:2-3, Mark 7:2-5, John 3:25

Reciprocal references (6): Deuteronomy 23:11, Ecclesiastes 10:13, Matthew 15:11, Matthew 15:20, Mark 7:4, Hebrews 6:2

Related Topics

• Nave’s: ABLUTION; BIGOTRY; HOSPITALITY; JESUS, THE CHRIST; PHARISEES; PURIFICATION; REPROOF; SELF-RIGHTEOUSNESS; TEACHERS