• G32 — ἄγγελος (ángelos, ang'-el-os): from ἀγγέλλω (angéllō) (probably derived from ἄγω (ágō) G71; compare ἀγέλη (agélē) G34) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor; angel, messenger
• G435 — ἀνήρ (anḗr, an'-ayr): a primary word (compare ἄνθρωπος (ánthrōpos) G444); a man (properly as an individual male); fellow, husband, man, sir
• G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed); allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1893 — ἐπεί (epeí, ep-i'): from ἐπί (epí) G1909 and εἰ (ei) G1487; thereupon, i.e. since (of time or cause); because, else, for that (then, -asmuch as), otherwise, seeing that, since, when
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
• G2071 — ἔσομαι (ésomai, es'-om-ahee): future of εἰμί (eimí) G1510; will be; shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn
• G3137 — Μαρία (María, mar-ee'-ah): of Hebrew origin (H4813); Maria or Mariam (i.e. Mirjam), the name of six Christian females; Mary
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G4459 — πῶς (pōs, poce): adverb from the base of ποῦ (poû) G4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!; how, after (by) what manner (means), that. (Occasionally unexpressed in English).
• G5124 — τοῦτο (toûto, too'-to): neuter singular nominative or accusative case of οὗτος (hoûtos) G3778; that thing; here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore)

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Reciprocal references (9): Genesis 15:8, Genesis 18:12, Numbers 11:22, Judges 6:15, 1 Samuel 16:2, Jeremiah 31:22, Luke 1:18, John 3:9, Acts 27:31

Related Topics

• Thompson Chain: WOMEN
• Nave’s: ANGEL (a spirit); CONCEPTION; ELISABETH (ELIZABETH); JESUS, THE CHRIST; JOY; MARY; MIRACLES; WOMEN; ZACHARIAS (ZECHARIAH)