• H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
• H1439 — גִּדְעוֹן (Gidʻôwn, ghid-ohn'): from גָּדַע (gâdaʻ) H1438; feller (i.e. warrior); Gidon, an Israelite; Gideon.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה (hâyâh) H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ (Yâhh) H3050, יְהֹוִה (Yᵉhôvih) H3069.
• H4264 — מַחֲנֶה (machăneh, makh-an-eh'): from חָנָה (chânâh) H2583; an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts); army, band, battle, camp, company, drove, host, tents.
• H5439 — סָבִיב (çâbîyb, saw-beeb'): or (feminine) סְבִיבָה (çᵉbîybâh); from סָבַב (çâbab) H5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around; (place, round) about, circuit, compass, on every side.
• H7782 — שׁוֹפָר (shôwphâr, sho-far'): or שֹׁפָר (shôphâr); from שָׁפַר (shâphar) H8231 in the original sense of incising; a cornet (as giving a clear sound) or curved horn; cornet, trumpet.
• H8628 — תָּקַע (tâqaʻ, taw-kah'): a primitive root; to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become bondsman by handclasping; blow (a trumpet), cast, clap, fasten, pitch (tent), smite, sound, strike, [idiom] suretiship, thrust.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H595 — אָנֹכִי (ʼânôkîy, aw-no-kee'): sometimes, ; a primitive pronoun; I; I, me, [idiom] which.
• H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
• H854 — אֵת (ʼêth, ayth): probably from אָנָה (ʼânâh) H579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.; against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
• H859 — אַתָּה (ʼattâh, at-taw'): or (shortened); אַתָּ (ʼattâ); or אַת (ʼath); feminine (irregular) sometimes אַתִּי (ʼattîy); plural masculine אַתֶּם (ʼattem); feminine אַתֶּן (ʼatten); or אַתֵּנָה (ʼattênâh); or אַתֵּנָּה (ʼattênnâh); a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.
• H1571 — גַּם (gam, gam): by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and; again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל (kôwl); from כָּלַל (kâlal) H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Verse Cross-References

• blow ye — Judges 7:20
• the sword — Judges 7:20, 1 Samuel 17:47, 2 Chronicles 20:15-17

Reciprocal references (4): Judges 7:7, Judges 9:48, 2 Chronicles 13:15, 2 Chronicles 23:13

Related Topics

• Thompson Chain: GIDEON OR JERUBBAAL; HOME
• Torrey’s: MIDIANITES; MIRACLES WROUGHT THROUGH SERVANTS OF GOD
• Nave’s: ARMIES; COURAGE; MIRACLES; PITCHER; STRATEGY; TRUMPET