John 9:15
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Bible > John > Chapter 9 > Verse 15
John 9:15
| ← John 9:14 | John 9:15 (KJV) | John 9:16 → |
|---|---|---|
And it was the sabbath day when Jesus made the clay, and opened his eyes.
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Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
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Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
ThenG3767 againG3825 the PhariseesG5330 alsoG2532 askedG2065 himG846 howG4459 he had received his sightG308.G1161 He saidG2036 unto themG846, He putG2007 clayG4081 uponG1909 mineG3450 eyesG3788, andG2532 I washedG3538, andG2532 do seeG991.
Original GreekSource: Textus Receptus (Scrivener 1894)
πάλιν οὖν ἠρώτων αὐτὸν καὶ οἱ Φαρισαῖοι, πῶς ἀνέβλεψεν. ὁ δὲ εἶπεν αὐτοῖς, Πηλὸν ἐπέθηκέν ἐπὶ τοὺς ὀφθαλμούς μου, καὶ ἐνιψάμην, καὶ βλέπω.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
πάλιν |
palin | G3825 | ADV | again |
οὖν |
oun | G3767 | CONJ | Then |
ἠρώτων |
ērōtōn | G2065 | V-IAI-3P | asked |
αὐτὸν |
auton | G846 | P-ASM | him |
καὶ |
kai | G2532 | CONJ | also |
οἱ |
hoi | G3588 | T-NPM | the |
Φαρισαῖοι, |
Pharisaioi | G5330 | N-NPM | Pharisees |
πῶς |
pōs | G4459 | ADV-I | how |
ἀνέβλεψεν. |
aneblepsen | G308 | V-AAI-3S | he had received his sight |
ὁ |
ho | G3588 | T-NSM | * |
δὲ |
de | G1161 | CONJ | |
εἶπεν |
eipen | G2036 | V-2AAI-3S | He said |
αὐτοῖς, |
autois | G846 | P-DPM | unto them |
Πηλὸν |
Pēlon | G4081 | N-ASM | clay |
ἐπέθηκέν |
epethēken | G2007 | V-AAI-3S | He put |
ἐπὶ |
epi | G1909 | PREP | upon |
τοὺς |
tous | G3588 | T-APM | * |
ὀφθαλμούς |
ophthalmous | G3788 | N-APM | eyes |
μου, |
mou | G3450 | P-1GS | mine |
καὶ |
kai | G2532 | CONJ | and |
ἐνιψάμην, |
enipsamēn | G3538 | V-AMI-1S | I washed |
καὶ |
kai | G2532 | CONJ | and |
βλέπω. |
blepō | G991 | V-PAI-1S | do see |
Strong's References
- G308 — ἀναβλέπω (anablépō, an-ab-lep'-o): from ἀνά (aná) G303 and βλέπω (blépō) G991; to look up; by implication, to recover sight; look (up), see, receive sight
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G991 — βλέπω (blépō, blep'-o): a primary verb; to look at (literally or figuratively); behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare ὀπτάνομαι (optánomai) G3700.
- G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
- G1909 — ἐπί (epí, ep-ee'): a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.; about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
- G2007 — ἐπιτίθημι (epitíthēmi, ep-ee-tith'-ay-mee): from ἐπί (epí) G1909 and τίθημι (títhēmi) G5087; to impose (in a friendly or hostile sense); add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
- G2065 — ἐρωτάω (erōtáō, er-o-tah'-o): apparently from ἐρέω (eréō) G2046 (compare ἐρευνάω (ereunáō) G2045); to interrogate; by implication, to request; ask, beseech, desire, intreat, pray. Compare πυνθάνομαι (pynthánomai) G4441.
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ (emoû) G1700; of me; I, me, mine (own), my
- G3538 — νίπτω (níptō, nip'-to): to cleanse (especially the hands or the feet or the face); ceremonially, to perform ablution; wash. Compare λούω (loúō) G3068.
- G3767 — οὖν (oûn, oon): apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly; and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore
- G3788 — ὀφθαλμός (ophthalmós, of-thal-mos'): from ὀπτάνομαι (optánomai) G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance); eye, sight
- G3825 — πάλιν (pálin, pal'-in): probably from the same as πάλη (pálē) G3823 (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand; again
- G4081 — πηλός (pēlós, pay-los'): perhaps a primary word; clay; clay
- G4459 — πῶς (pōs, poce): adverb from the base of ποῦ (poû) G4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!; how, after (by) what manner (means), that. (Occasionally unexpressed in English).
- G5330 — Φαρισαῖος (Pharisaîos, far-is-ah'-yos): of Hebrew origin (compare H6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary; Pharisee
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- the Pharisees — John 9:10-11, John 9:26-27
Reciprocal references (2): Jeremiah 36:17, John 5:15
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