• G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): from ἀπό (apó) G575 and κρίνω (krínō); to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected); answer
• G714 — ἀρκέω (arkéō, ar-keh'-o): apparently a primary verb (but probably akin to αἴρω (aírō) G142 through the idea of raising a barrier); properly, to ward off, i.e. (by implication) to avail (figuratively, be satisfactory); be content, be enough, suffice, be sufficient
• G740 — ἄρτος (ártos, ar'-tos): from αἴρω (aírō) G142; bread (as raised) or a loaf; (shew-)bread, loaf
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1024 — βραχύς (brachýs, brakh-ooce'): of uncertain affinity; short (of time, place, quantity, or number); few words, little (space, while)
• G1220 — δηνάριον (dēnárion, day-nar'-ee-on): of Latin origin; a denarius (or ten asses); pence, penny(-worth)
• G1250 — διακόσιοι (diakósioi, dee-ak-os'-ee-oy): from δίς (dís) G1364 and ἑκατόν (hekatón) G1540; two hundred; two hundred
• G1538 — ἕκαστος (hékastos, hek'-as-tos): as if a superlative of ἕκας (hékas) (afar); each or every; any, both, each (one), every (man, one, woman), particularly
• G2443 — ἵνα (hína, hin'-ah): probably from the same as the former part of ἑαυτοῦ (heautoû) G1438 (through the demonstrative idea; compare ὁ (ho) G3588); in order that (denoting the purpose or the result); albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή (hína mḗ) G3363.
• G2983 — λαμβάνω (lambánō, lam-ban'-o): a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι (déchomai) G1209 is rather subjective or passive, to have offered to one; while αἱρέομαι (hairéomai) G138 is more violent, to seize or remove)); accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up)
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G5100 — τὶς (tìs, tis): an enclitic indefinite pronoun; some or any person or object; a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever)
• G5376 — Φίλιππος (Phílippos, fil'-ip-pos): from φίλος (phílos) G5384 and ἵππος (híppos) G2462; fond of horses; Philippus, the name of four Israelites; Philip

Verse Cross-References

• pennyworth — Matthew 18:28, John 12:5
• Two — Numbers 11:21-22, 2 Kings 4:43, Mark 6:37

Reciprocal references (4): Matthew 14:20, Mark 8:4, Mark 14:5, John 6:9

Related Topics

• Thompson Chain: FOOD, PHYSICAL-SPIRITUAL; HOME
• Nave’s: JESUS, THE CHRIST; PHILIP