• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G935 — βασιλεύς (basileús, bas-il-yooce'): probably from βάσις (básis) G939 (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively); king
• G1325 — δίδωμι (dídōmi, did'-o-mee): a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection); adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield
• G2453 — Ἰουδαῖος (Ioudaîos, ee-oo-dah'-yos): from Ἰουδά (Ioudá) G2448 (in the sense of Ἰούδας (Ioúdas) G2455 as a country); Judæan, i.e. belonging to Jehudah; Jew(-ess), of Judæa
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G4475 — ῥάπισμα (rhápisma, hrap'-is-mah): from ῥαπίζω (rhapízō) G4474; a slap; (+ strike with the) palm of the hand, smite with the hand
• G5463 — χαίρω (chaírō, khah'-ee-ro): a primary verb; to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well; farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• Hail — Matthew 26:49, Matthew 27:29, Luke 1:28
• King — John 18:33, John 19:19-22

Reciprocal references (8): Micah 5:1, Matthew 26:67, Matthew 26:68, Mark 10:34, Mark 14:65, Luke 23:3, Luke 23:38, John 19:14

Related Topics

• Thompson Chain: SARCASM
• Torrey’s: HANDS, THE
• Nave’s: ASSAULT AND BATTERY; CRUELTY; IRONY; JESUS, THE CHRIST; MOCKING; SARCASM; SLANDER