• G18 — ἀγαθός (agathós, ag-ath-os'): a primary word; "good" (in any sense, often as noun); benefit, good(-s, things), well. Compare καλός (kalós) G2570.
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1410 — δύναμαι (dýnamai, doo'-nam-ahee): of uncertain affinity; to be able or possible; be able, can (do, + -not), could, may, might, be possible, be of power
• G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
• G1511 — εἶναι (eînai, i'-nahee): present infinitive from εἰμί (eimí) G1510; to exist; am, was. come, is, X lust after, X please well, there is, to be, was.
• G1537 — ἐκ (ek, ek): a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote); after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (eleúthomai) el-yoo'-thom-ahee, or (active) ἔλθω (élthō) el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively); accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3478 — Ναζαρέθ (Nazaréth, nad-zar-eth'): of uncertain derivation; Nazareth or Nazaret, a place in Palestine; Nazareth
• G3482 — Ναθαναήλ (Nathanaḗl, nath-an-ah-ale'): of Hebrew origin (H5417); Nathanaël (i.e. Nathanel), an Israelite and Christian; Nathanael
• G5100 — τὶς (tìs, tis): an enclitic indefinite pronoun; some or any person or object; a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever)
• G5376 — Φίλιππος (Phílippos, fil'-ip-pos): from φίλος (phílos) G5384 and ἵππος (híppos) G2462; fond of horses; Philippus, the name of four Israelites; Philip

Verse Cross-References

• Can — Luke 4:28-29, John 7:41-42, John 7:52
• Come — Luke 12:57, John 4:29, 1 Thessalonians 5:21

Reciprocal references (14): Matthew 2:23, Matthew 13:55, Matthew 21:11, Matthew 26:69, Mark 10:47, Luke 1:26, Luke 2:4, Luke 7:22, John 1:39, John 2:24, John 7:17, John 7:28, John 18:5, John 19:19

Related Topics

• Thompson Chain: BIGOTRY-CATHOLICITY; CHARITABLENESS-UNCHARITABLENESS; NAZARETH
• Torrey’s: MISSIONARIES, ALL CHRISTIANS SHOULD BE AS
• Nave’s: FAITH; JESUS, THE CHRIST; NATHANAEL; NAZARETH; PHILIP; PROVERBS; UNCHARITABLENESS; ZEAL, RELIGIOUS