• G129 — αἷμα (haîma, hah'-ee-mah): of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred; blood
• G1242 — διαθήκη (diathḗkē, dee-ath-ay'-kay): from διατίθεμαι (diatíthemai) G1303; properly, a disposition, i.e. (specially) a contract (especially a devisory will); covenant, testament
• G1781 — ἐντέλλομαι (entéllomai, en-tel'-lom-ahee): from ἐν (en) G1722 and the base of τέλος (télos) G5056; to enjoin; (give) charge, (give) command(-ments), injoin
• G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
• G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G5124 — τοῦτο (toûto, too'-to): neuter singular nominative or accusative case of οὗτος (hoûtos) G3778; that thing; here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore)
• G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς (hymeîs) G5210; you (as the objective of a verb or preposition); ye, you (+ -ward), your (+ own)

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• testament — Deuteronomy 29:12, Joshua 9:6, Hebrews 9:16, Hebrews 9:17
• This — Zechariah 9:11, Matthew 26:28, Hebrews 13:20

Reciprocal references (3): Exodus 24:8, Deuteronomy 4:13, Hebrews 10:29

Related Topics

• Torrey’s: ATONEMENT, THE; BLOOD; COVENANT, THE; SACRIFICES
• Nave’s: ATONEMENT; BLOOD; COLORS; LAW; OFFERINGS; PURIFICATION; QUOTATIONS AND ALLUSIONS; SYMBOLS AND SIMILITUDES; TYPES