• H40 — אֲבִימֶלֶךְ (ʼĂbîymelek, ab-ee-mel'-ek): from אָב (ʼâb) H1 and מֶלֶךְ (melek) H4428; father of (the) king; Abimelek, the name of two Philistine kings and of two Israelites; Abimelech.
• H241 — אֹזֶן (ʼôzen, o'-zen): from אָזַן (ʼâzan) H238; broadness. i.e. (concrete) the ear (from its form in man); [phrase] advertise, audience, [phrase] displease, ear, hearing, [phrase] show.
• H582 — אֱנוֹשׁ (ʼĕnôwsh, en-oshe'): from אָנַשׁ (ʼânash) H605; properly, a mortal (and thus differing from the more dignified אָדָם (ʼâdâm) H120); hence; a man in general (singly or collectively); another, [idiom] (blood-) thirsty, certain, chap(-man); divers, fellow, [idiom] in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ([idiom] of them), [phrase] stranger, those, [phrase] their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare אִישׁ (ʼîysh) H376.
• H1242 — בֹּקֶר (bôqer, bo'-ker): from בָּקַר (bâqar) H1239; properly, dawn (as the break of day); generally, morning; ([phrase]) day, early, morning, morrow.
• H1696 — דָבַר (dâbar, daw-bar'): a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.
• H1697 — דָּבָר (dâbâr, daw-baw'): from דָבַר (dâbar) H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.
• H3372 — יָרֵא (yârêʼ, yaw-ray'): a primitive root; to fear; morally, to revere; caus. to frighten; affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing).
• H3966 — מְאֹד (mᵉʼôd, meh-ode'): from the same as אוּד (ʼûwd) H181; properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated); diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well.
• H5650 — עֶבֶד (ʻebed, eh'-bed): from עָבַד (ʻâbad) H5647; a servant; [idiom] bondage, bondman, (bond-) servant, (man-) servant.
• H7121 — קָרָא (qârâʼ, kaw-raw'): a primitive root (rather identical with קָרָא (qârâʼ) H7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
• H7925 — שָׁכַם (shâkam, shaw-kam'): a primitive root; properly, to incline (the shoulder to a burden); but used only as denominative from שְׁכֶם (shᵉkem) H7926; literally, to load up (on the back of man or beast), i.e. to start early in the morning; (arise, be up, get (oneself) up, rise up) early (betimes), morning.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (ʼĕnôwsh) H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה (ʼishshâh) H802.
• H428 — אֵלֶּה (ʼêl-leh, ale'-leh): prolonged from אֵל (ʼêl) H411; these or those; an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).
• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת (ʼôwth) H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל (kôwl); from כָּלַל (kâlal) H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Related Topics

• Nave’s: COWARDICE; IGNORANCE; RISING; SARAH