• G11 — Ἀβραάμ (Abraám, ab-rah-am'): of Hebrew origin (H85); Abraham, the Hebrew patriarch; Abraham. (In Acts 7:16 the text should probably read Jacob.)
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1343 — δικαιοσύνη (dikaiosýnē, dik-ah-yos-oo'-nay): from δίκαιος (díkaios) G1342; equity (of character or act); specially (Christian) justification; righteousness
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
• G2531 — καθώς (kathṓs, kath-oce'): from κατά (katá) G2596 and ὡς (hōs) G5613; just (or inasmuch) as, that; according to, (according, even) as, how, when
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3049 — λογίζομαι (logízomai, log-id'-zom-ahee): middle voice from λόγος (lógos) G3056; to take an inventory, i.e. estimate (literally or figuratively); conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on)
• G4100 — πιστεύω (pisteúō, pist-yoo'-o): from πίστις (pístis) G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ); believe(-r), commit (to trust), put in trust with

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• accounted — Romans 4:6, Romans 4:11, Romans 4:22, Romans 4:24, 2 Corinthians 5:19-21
• as — Genesis 15:6, Romans 4:3-6, Romans 4:9-10, Romans 4:21-22, Romans 9:32-33, Galatians 3:9, James 2:23

Reciprocal references (2): Romans 3:22, Galatians 3:14

Related Topics

• Thompson Chain: ABRAHAM OR ABRAM; FAITH-UNBELIEF
• Torrey’s: RIGHTEOUSNESS IMPUTED
• Nave’s: ABRAHAM; FAITH; JUSTIFICATION; QUOTATIONS AND ALLUSIONS; SALVATION; WORKS