• H386 — אֵיתָן (ʼêythân, ay-thawn'): or (shortened) אֵתָן (ʼêthân) ; from an unused root (meaning to continue); permanence; hence (concrete) permanent; specifically a chieftain; hard, mighty, rough, strength, strong.
• H2205 — זָקֵן (zâqên, zaw-kane'): from זָקֵן (zâqên) H2204; old; aged, ancient (man), elder(-est), old (man, men and...women), senator.
• H2232 — זָרַע (zâraʻ, zaw-rah'): a primitive root; to sow; figuratively, to disseminate, plant, fructify; bear, conceive seed, set with sow(-er), yield.
• H3381 — יָרַד (yârad, yaw-rad'): a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications); [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.
• H5158 — נַחַל (nachal, nakh'-al): or (feminine) נַחְלָה (nachlâh); (Psalm 124:4), or נַחֲלָה (nachălâh); (Ezekiel 47:19; Ezekiel 48:28), from נָחַל (nâchal) H5157 in its original sense; a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine); brook, flood, river, stream, valley.
• H5647 — עָבַד (ʻâbad, aw-bad'): a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.; [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
• H5697 — עֶגְלָה (ʻeglâh, eg-law'): feminine of עֵגֶל (ʻêgel) H5695; a (female) calf, especially one nearly grown (i.e. a heifer); calf, cow, heifer.
• H5892 — עִיר (ʻîyr, eer): or (in the plural) עָר (ʻâr); or עָיַר (ʻâyar); (Judges 10:4), from עוּר (ʻûwr) H5782; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.
• H6202 — עָרַף (ʻâraph, aw-raf'): a primitive root (identical with עָרַף (ʻâraph) H6201 through the idea of sloping); properly, to bend downward; but used only as a denominative from עֹרֶף (ʻôreph) H6203; to break the neck; hence (figuratively) to destroy; that is beheaded, break down, break (cut off, strike off) neck.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל (ʼel) ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
• H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת (ʼôwth) H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
• H1931 — הוּא (hûwʼ, hoo): of which the feminine (beyond the Pentateuch) is הִיא (hîyʼ); a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
• H3808 — לֹא (lôʼ, lo): or לוֹא (lôwʼ); or לֹה (lôh); (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
• H8033 — שָׁם (shâm, shawm): a primitive particle (rather from the relative pronoun, אֲשֶׁר (ʼăsher) H834); there (transferring to time) then; often thither, or thence; in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither.

Verse Cross-References

• shall strike — 1 Peter 2:21-24, 1 Peter 3:18

Reciprocal references (3): Genesis 45:6, Exodus 34:21, Isaiah 30:24

Related Topics

• Torrey’s: BLOOD; MURDER; VALLEYS
• Nave’s: CHURCH; GOVERNMENT; HEIFER; HOMICIDE; INQUEST