• G1321 — διδάσκω (didáskō, did-as'-ko): a prolonged (causative) form of a primary verb δάω (dáō) (to learn); to teach (in the same broad application); teach
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2097 — εὐαγγελίζω (euangelízō, yoo-ang-ghel-id'-zo): from εὖ (eû) G2095 and ἄγγελος (ángelos) G32; to announce good news ("evangelize") especially the gospel; declare, bring (declare, show) glad (good) tidings, preach (the gospel)
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): feminine (with ὥρα (hṓra) G5610 implied) of a derivative of ἧμαι (hēmai) (to sit; akin to the base of ἑδραῖος (hedraîos) G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context); age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years
• G2411 — ἱερόν (hierón, hee-er-on'): neuter of ἱερός (hierós) G2413; a sacred place, i.e. the entire precincts (whereas ναός (naós) G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere); temple
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2596 — κατά (katá, kat-ah'): a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined); about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
• G3624 — οἶκος (oîkos, oy'-kos): of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively); home, house(-hold), temple
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G3956 — πᾶς (pâs, pas): including all the forms of declension; apparently a primary word; all, any, every, the whole; all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
• G3973 — παύω (paúō, pow'-o): a primary verb ("pause"); to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end; cease, leave, refrain
• G5037 — τέ (té, teh): a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί (kaí) G2532); also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
• G5547 — Χριστός (Christós, khris-tos'): from χρίω (chríō) G5548; anointed, i.e. the Messiah, an epithet of Jesus; Christ

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• daily — Luke 21:37, Luke 22:53, Acts 2:46, Acts 3:1, Acts 3:2-10, Acts 5:20-21, 2 Timothy 4:2
• in — Acts 20:20
• preach — Acts 8:5, Acts 8:35, Acts 9:20, Acts 17:3, 1 Corinthians 2:2, Ephesians 4:20-21
• they — 2 Samuel 6:22, Acts 4:20, Acts 4:29, Romans 1:15-16, Galatians 6:14

Reciprocal references (6): Isaiah 40:9, Jeremiah 7:2, Jeremiah 26:2, Luke 24:53, Acts 28:31, Colossians 1:28

Related Topics

• Thompson Chain: PETER
• Torrey’s: ATONEMENT, THE; CONFESSING CHRIST; DILIGENCE
• Nave’s: DILIGENCE; MINISTER, Christian; PERSECUTION; PETER; PRISONERS; TEMPLE; WORSHIP; ZEAL, RELIGIOUS