• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
• G2041 — ἔργον (érgon, er'-gon): from a primary (but obsolete) ἔργω (érgō) (to work); toil (as an effort or occupation); by implication, an act; deed, doing, labour, work
• G2841 — κοινωνέω (koinōnéō, koy-no-neh'-o): from κοινωνός (koinōnós) G2844; to share with others (objectively or subjectively); communicate, distribute, be partaker
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G4190 — πονηρός (ponērós, pon-ay-ros'): from a derivative of πόνος (pónos) G4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός (kakós) G2556, which refers rather to essential character, as well as from σαπρός (saprós) G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners; bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος (ponēróteros) G4191.
• G5463 — χαίρω (chaírō, khah'-ee-ro): a primary verb; to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well; farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• partaker — Psalms 50:18, Ephesians 5:11, 1 Timothy 5:22, Revelation 18:4

Reciprocal references (15): Leviticus 14:40, Leviticus 19:17, Numbers 5:3, Judges 17:2, 1 Samuel 15:26, 1 Kings 13:9, 1 Kings 22:4, 2 Chronicles 18:3, 2 Chronicles 19:2, Ezra 9:12, Matthew 18:17, Acts 15:40, Romans 16:17, 2 Corinthians 11:29, 2 John 1:10

Related Topics

• Thompson Chain: PARTAKERS OF EVIL
• Torrey’s: ALLIANCE AND SOCIETY WITH THE ENEMIES OF GOD
• Nave’s: CHURCH; COMPANY; COMPLICITY; FELLOWSHIP; HERESY; PARTICEPS CRIMINIS