1 Thessalonians 5:28

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Bible > 1 Thessalonians > Chapter 5 > Verse 28

1 Thessalonians 5:28


← 1 Thessalonians 5:27 1 Thessalonians 5:28 (KJV) 2 Thessalonians 1:1 →
I charge you by the Lord that this epistle be read unto all the holy brethren.
The grace of our Lord Jesus Christ be with you. Amen. The first epistle unto the Thessalonians was written from Athens.
Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:

Verse Text

KJV with Strong's Numbers

The graceG5485 of ourG2257 LordG2962 JesusG2424 ChristG5547 be withG3326 youG5216. AmenG281. The firstG4413 epistle untoG4314 the ThessaloniansG2331 was writtenG1125 fromG575 AthensG116.


Original Greek

Ἡ χάρις τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μεθ’ ὑμῶν. ἀμήν.

Greek Transliteration Strong's Morphology Gloss
Ἡ
Hē G3588 T-NSF The
χάρις
charis G5485 N-NSF grace
τοῦ
tou G3588 T-GSM *
Κυρίου
Kuriou G2962 N-GSM Lord
ἡμῶν
hēmōn G2257 P-1GP of our
Ἰησοῦ
Iēsou G2424 N-GSM Jesus
Χριστοῦ
Christou G5547 N-GSM Christ
μεθ’
meth’ G3326 PREP with
ὑμῶν.
humōn G5216 P-2GP you
ἀμήν.
amēn G281 HEB Amen
πρός
pros G4314 PREP to
Θεσσαλονικείς
Thessalonikeis G2331 A-APM the Thessalonians
πρώτη
prōtē G4413 A-NSF The first
ἐγράφη
egraphē G1125 V-2API-3S was written
ἀπό
apo G575 PREP from
Ἀθηνῶν
Athēnōn G116 N-GPF Athens
Strong's References
  • G116 — Ἀθῆναι (Athēnai, ath-ay-nahee): plural of Ἀθήνη (Athḗnē) (the goddess of wisdom, who was reputed to have founded the city); Athenæ, the capitol of Greece; Athens
  • G281 — ἀμήν (amḗn, am-ane'): of Hebrew origin (H543); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it); amen, verily
  • G575 — ἀπό (apó, apo'): a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative); (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
  • G1125 — γράφω (gráphō, graf'-o): a primary verb; to "grave", especially to write; figuratively, to describe; describe, write(-ing, -ten)
  • G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ (egṓ) G1473; of (or from) us; our (company), us, we
  • G2331 — Θεσσαλονικεύς (Thessalonikeús, thes-sal-on-ik-yoos'): from Θεσσαλονίκη (Thessaloníkē) G2332; a Thessalonican, i.e. inhabitant of Thessalonice; Thessalonian
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
  • G2962 — κύριος (kýrios, koo'-ree-os): from κῦρος (kŷros) (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir
  • G3326 — μετά (metá, met-ah'): a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό (apó) G575 or ἐκ (ek) G1537 and εἰς (eis) G1519 or πρός (prós) G4314; less intimate than ἐν (en) G1722 and less close than σύν (sýn) G4862); after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
  • G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
  • G4413 — πρῶτος (prōtos, pro'-tos): contracted superlative of πρό (pró) G4253; foremost (in time, place, order or importance); before, beginning, best, chief(-est), first (of all), former
  • G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς (hymeîs) G5210; of (from or concerning) you; ye, you, your (own, -selves)
  • G5485 — χάρις (cháris, khar'-ece): from χαίρω (chaírō) G5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude); acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy)
  • G5547 — Χριστός (Christós, khris-tos'): from χρίω (chríō) G5548; anointed, i.e. the Messiah, an epithet of Jesus; Christ

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross References

Reciprocal references (1): 2 Peter 3:16

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Bible › 1 Thessalonians › 1 Thessalonians 5 › Verse 28