• H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ (ʼĕlôwahh) H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
• H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
• H1121 — בֵּן (bên, bane): from בָּנָה (bânâh) H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
• H1245 — בָּקַשׁ (bâqash, baw-kash'): a primitive root; to search out (by any method, specifically in worship or prayer); by implication, to strive after; ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
• H1285 — בְּרִית (bᵉrîyth, ber-eeth'): from בָּרָה (bârâh) H1262 (in the sense of cutting (like בָּרָא (bârâʼ) H1254)); a compact (because made by passing between pieces of flesh); confederacy, (con-) feder(-ate), covenant, league.
• H2026 — הָרַג (hârag, haw-rag'): a primitive root; to smite with deadly intent; destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), [idiom] surely.
• H2040 — הָרַס (hâraç, haw-ras'): a primitive root; to pull down or in pieces, break, destroy; beat down, break (down, through), destroy, overthrow, pluck down, pull down, ruin, throw down, [idiom] utterly.
• H2719 — חֶרֶב (chereb, kheh'-reb): from חָרַב (chârab) H2717; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement; axe, dagger, knife, mattock, sword, tool.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה (hâyâh) H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ (Yâhh) H3050, יְהֹוִה (Yᵉhôvih) H3069.
• H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה (sârâh) H8280 and אֵל (ʼêl) H410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
• H3498 — יָתַר (yâthar, yaw-thar'): a primitive root; to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve; excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, -nant), reserve, residue, rest.
• H3947 — לָקַח (lâqach, law-kakh'): a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
• H4196 — מִזְבֵּחַ (mizbêach, miz-bay'-akh): from זָבַח (zâbach) H2076; an altar; altar.
• H5030 — נָבִיא (nâbîyʼ, naw-bee'): from נָבָא (nâbâʼ) H5012; a prophet or (generally) inspired man; prophecy, that prophesy, prophet.
• H5315 — נֶפֶשׁ (nephesh, neh'-fesh): from נָפַשׁ (nâphash) H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it.
• H5800 — עָזַב (ʻâzab, aw-zab'): a primitive root; to loosen, i.e. relinquish, permit, etc.; commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.
• H6635 — צָבָא (tsâbâʼ, tsaw-baw'): or (feminine) צְבָאָה (tsᵉbâʼâh); from צָבָא (tsâbâʼ) H6633; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).
• H7065 — קָנָא (qânâʼ, kaw-naw'): a primitive root; to be (causatively, make) zealous, i.e. (in a bad sense) jealous or envious; (be) envy(-ious), be (move to, provoke to) jealous(-y), [idiom] very, (be) zeal(-ous).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H589 — אֲנִי (ʼănîy, an-ee'): contracted from אָנֹכִי (ʼânôkîy) H595; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.
• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת (ʼôwth) H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
• H905 — בַּד (bad, bad): from בָּדַד (bâdad) H909; properly, separation; by implication, a part of the body, branch of atree, bar forcarrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides; alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Verse Cross-References

• forsaken — Deuteronomy 29:25, Deuteronomy 31:20, Psalms 78:37, Isaiah 1:4, Jeremiah 22:9, Daniel 11:30, Hosea 6:7, Hebrews 8:9
• I have been — 1 Kings 19:9-10, Isaiah 62:1, Isaiah 62:6-7

Reciprocal references (16): Exodus 2:15, Numbers 25:13, Judges 5:3, 1 Kings 18:22, 1 Kings 18:30, 1 Kings 22:8, 2 Kings 10:16, Psalms 119:139, Jeremiah 2:30, Jeremiah 36:26, Jeremiah 50:5, Mark 12:3, Luke 6:23, Acts 7:52, Acts 17:16, Hebrews 11:37

Related Topics

• Thompson Chain: ELIJAH; SILENCE-SPEECH
• Nave’s: DOUBTING; ELIJAH; FAITHFULNESS; MINISTER, Christian; QUOTATIONS AND ALLUSIONS; TROUBLE