Psalms 118:2
Jump to navigation
Jump to search
English EN · Español ES · Português PT · עברית HE · العربية AR · Русский RU · Deutsch DE · Français FR · 中文 ZH · தமிழ் TA
Bible > Psalms > Chapter 118 > Verse 2
Psalms 118:2
| ← Psalms 118:1 | Psalms 118:2 (KJV) | Psalms 118:3 → |
|---|---|---|
O give thanks unto the LORD; for he is good: because his mercy endureth for ever.
|
Let Israel now say, that his mercy endureth for ever.
|
Let the house of Aaron now say, that his mercy endureth for ever.
|
Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
Let IsraelH3478 now sayH559, that his mercyH2617 endureth for everH5769.
Original HebrewSource: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
יֹאמַר־נָא יִשְׂרָאֵל כִּי לְעֹולָם חַסְדֹּו׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
יֹֽאמַר |
yo.mar- | H559 | HVqj3ms | let it say |
נָ֥א |
na' | H4994 | HTe | please |
יִשְׂרָאֵ֑ל |
Yis.ra.'El | H3478 | HNp | Israel |
כִּ֖י |
ki | H3588 | HC | that |
לְ/עוֹלָ֣ם |
le./'o.Lam | H5769 | HR/Ncmsa | (is) for/ ever |
חַסְדּֽ/וֹ |
chas.D/o | H2617 | HNcmsc/Sp3ms | covenant loyalty/ his |
Strong's References
- H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
- H2617 — חֵסֵד (chêçêd, kheh'-sed): from חָסַד (châçad) H2616; kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty; favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
- H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה (sârâh) H8280 and אֵל (ʼêl) H410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
- H5769 — עוֹלָם (ʻôwlâm, o-lawm'): or עֹלָם (ʻôlâm); from עָלַם (ʻâlam) H5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always; alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare נֶצַח (netsach) H5331, עַד (ʻad) H5703.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
- H4994 — נָא (nâʼ, naw): a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction; I beseech (pray) thee (you), go to, now, oh.
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Related Topics
- Torrey’s: MERCY OF GOD, THE; PRAISE
- Nave’s: GOD
Discussion / Insights [edit]
No content yet
Notes and References [edit]
No content yet