Matthew 19:11
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Bible > Matthew > Chapter 19 > Verse 11
Matthew 19:11
| ← Matthew 19:10 | Matthew 19:11 (KJV) [words of Jesus] | Matthew 19:12 [words of Jesus] → |
|---|---|---|
His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.
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But he said unto them, All men cannot receive this saying, save they to whom it is given.
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For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
ButG1161 he saidG2036 unto themG846, AllG3956 men cannotG3756 receiveG5562 thisG5126 sayingG3056, saveG235 they to whomG3739 it is givenG1325.
Original GreekSource: Textus Receptus (Scrivener 1894)
ὁ δὲ εἶπεν αὐτοῖς, Οὐ πάντες χωροῦσι τὸν λόγον τοῦτον, ἀλλ’ οἷς δέδοται.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ὁ |
ho | G3588 | T-NSM | * |
δὲ |
de | G1161 | CONJ | But |
εἶπεν |
eipen | G2036 | V-2AAI-3S | he said |
αὐτοῖς, |
autois | G846 | P-DPM | unto them |
Οὐ |
Ou | G3756 | PRT-N | cannot |
πάντες |
pantes | G3956 | A-NPM | All |
χωροῦσι |
chōrousi | G5562 | V-PAI-3P | receive |
τὸν |
ton | G3588 | T-ASM | * |
λόγον |
logon | G3056 | N-ASM | saying |
τοῦτον, |
touton | G5126 | D-ASM | this |
ἀλλ’ |
all’ | G235 | CONJ | save |
οἷς |
hois | G3739 | R-DPM | to whom |
δέδοται. |
dedotai | G1325 | V-RPI-3S | it is given |
Strong's References
- G235 — ἀλλά (allá, al-lah'): neuter plural of ἄλλος (állos) G243; properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
- G1325 — δίδωμι (dídōmi, did'-o-mee): a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection); adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
- G3056 — λόγος (lógos, log'-os): from λέγω (légō) G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ); account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work
- G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
- G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
- G3956 — πᾶς (pâs, pas): including all the forms of declension; apparently a primary word; all, any, every, the whole; all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
- G5126 — τοῦτον (toûton, too'-ton): accusative case singular masculine of οὗτος (hoûtos) G3778; this (person, as objective of verb or preposition); him, the same, that, this
- G5562 — χωρέω (chōréō, kho-reh'-o): from χώρα (chṓra) G5561; to be in (give) space, i.e. (intransitively) to pass, enter, or (transitively) to hold, admit (literally or figuratively); come, contain, go, have place, (can, be room to) receive
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Reciprocal references (1): 1 Corinthians 7:5
Related Topics
- Nave’s: CELIBACY; DIVORCE; JESUS, THE CHRIST
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