Matthew 11:14
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Bible > Matthew > Chapter 11 > Verse 14
Matthew 11:14
| ← Matthew 11:13 [words of Jesus] | Matthew 11:14 (KJV) [words of Jesus] | Matthew 11:15 [words of Jesus] → |
|---|---|---|
For all the prophets and the law prophesied until John.
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And if ye will receive it, this is Elias, which was for to come.
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He that hath ears to hear, let him hear.
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
AndG2532 ifG1487 ye willG2309 receiveG1209 it, thisG846 isG2076 EliasG2243, whichG3588 was forG3195 to comeG2064.
Original GreekSource: Textus Receptus (Scrivener 1894)
καὶ εἰ θέλετε δέξασθαι, αὐτός ἐστιν Ἠλίας ὁ μέλλων ἔρχεσθαι.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
εἰ |
ei | G1487 | COND | if |
θέλετε |
thelete | G2309 | V-PAI-2P | ye will |
δέξασθαι, |
dexasthai | G1209 | V-ADN | receive |
αὐτός |
autos | G846 | P-NSM | this |
ἐστιν |
estin | G2076 | V-PAI-3S | is |
Ἠλίας |
Ēlias | G2243 | N-NSM | Elias |
ὁ |
ho | G3588 | T-NSM | which |
μέλλων |
mellōn | G3195 | V-PAP-NSM | was for |
ἔρχεσθαι. |
erchesthai | G2064 | V-PNN | to come |
Strong's References
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G1209 — δέχομαι (déchomai, dekh'-om-ahee): middle voice of a primary verb; to receive (in various applications, literally or figuratively); accept, receive, take. Compare λαμβάνω (lambánō) G2983.
- G1487 — εἰ (ei, i): a primary particle of conditionality; if, whether, that, etc.; forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε (eíge) G1489, εἰ δὲ μή(γε) (ei dè mḗ(ge)) G1490, εἰ καί (ei kaí) G1499, εἰ μή (ei mḗ) G1508, εἰ μή τι (ei mḗ ti) G1509, εἴ περ (eí per) G1512, εἴ πως (eí pōs) G1513, εἴ τις (eí tis) G1536, ἐκ (ek) G1537. See also ἐάν (eán) G1437.
- G2064 — ἔρχομαι (érchomai, er'-khom-ahee): middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (eleúthomai) el-yoo'-thom-ahee, or (active) ἔλθω (élthō) el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively); accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
- G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί (eimí) G1510; he (she or it) is; also (with neuter plural) they are; are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle
- G2243 — Ἡλίας (Hēlías, hay-lee'-as): of Hebrew origin (H452); Helias (i.e. Elijah), an Israelite; Elias
- G2309 — θέλω (thélō, thel'-o): apparently strengthened from the alternate form of αἱρέομαι (hairéomai) G138; to determine (as an active option from subjective impulse; whereas βούλομαι (boúlomai) G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in; desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly))
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G3195 — μέλλω (méllō, mel'-lo): a strengthened form of μέλω (mélō) G3199 (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation); about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- if — Ezekiel 2:5, Ezekiel 3:10-11, John 16:12, 1 Corinthians 3:2
- this — Malachi 4:5, Matthew 17:10-13, Mark 9:11-13, Luke 1:17, John 1:21-23, Revelation 20:4
Reciprocal references (6): 1 Kings 17:1, Matthew 11:9, Matthew 17:3, Matthew 17:13, Matthew 27:47, Mark 9:13
Related Topics
- Thompson Chain: JOHN THE BAPTIST
- Nave’s: ELIJAH; JESUS, THE CHRIST; JOHN; PROPHECY
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