Mark 9:47
Bible > Mark > Chapter 9 > Verse 47
Mark 9:47
| ← Mark 9:46 [words of Jesus] | Mark 9:47 (KJV) [words of Jesus] | Mark 9:48 [words of Jesus] → |
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Where their worm dieth not, and the fire is not quenched.
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And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
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Where their worm dieth not, and the fire is not quenched.
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Verse Text
AndG2532 ifG1437 thineG4675 eyeG3788 offendG4624 theeG4571, pluckG1544 itG846 outG1544: it isG2076 betterG2570 for theeG4671 to enterG1525 intoG1519 the kingdomG932 of GodG2316 with one eyeG3442, thanG2228 havingG2192 twoG1417 eyesG3788 to be castG906 intoG1519 hellG1067 fireG4442:
καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν· καλόν σοι ἐστὶ μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός,
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
ἐὰν |
ean | G1437 | COND | if |
ὁ |
ho | G3588 | T-NSM | * |
ὀφθαλμός |
ophthalmos | G3788 | N-NSM | eye |
σου |
sou | G4675 | P-2GS | thine |
σκανδαλίζῃ |
skandalizē | G4624 | V-PAS-3S | offend |
σε, |
se | G4571 | P-2AS | thee |
ἔκβαλε |
ekbale | G1544 | V-2AAM-2S | pluck out |
αὐτόν· |
auton | G846 | P-ASM | it |
καλόν |
kalon | G2570 | A-NSN | better |
σοι |
soi | G4671 | P-2DS | for thee |
ἐστὶ |
esti | G2076 | V-PAI-3S | it is |
μονόφθαλμον |
monophthalmon | G3442 | A-ASM | with one eye |
εἰσελθεῖν |
eiselthein | G1525 | V-2AAN | to enter |
εἰς |
eis | G1519 | PREP | into |
τὴν |
tēn | G3588 | T-ASF | the |
βασιλείαν |
basileian | G932 | N-ASF | kingdom |
τοῦ |
tou | G3588 | T-GSM | * |
Θεοῦ, |
Theou | G2316 | N-GSM | of God |
ἢ |
ē | G2228 | PRT | than |
δύο |
duo | G1417 | A-NUI | two |
ὀφθαλμοὺς |
ophthalmous | G3788 | N-APM | eyes |
ἔχοντα |
echonta | G2192 | V-PAP-ASM | having |
βληθῆναι |
blēthēnai | G906 | V-APN | to be cast |
εἰς |
eis | G1519 | PREP | into |
τὴν |
tēn | G3588 | T-ASF | * |
γέενναν |
geennan | G1067 | N-ASF | hell |
τοῦ |
tou | G3588 | T-GSN | * |
πυρός, |
puros | G4442 | N-GSN | fire |
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G906 — βάλλω (bállō, bal'-lo): a primary verb; to throw (in various applications, more or less violent or intense); arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare ῥίπτω (rhíptō) G4496.
- G932 — βασιλεία (basileía, bas-il-i'-ah): from βασιλεύς (basileús) G935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively); kingdom, + reign
- G1067 — γέεννα (géenna, gheh'-en-nah): of Hebrew origin (H1516 and H2011); valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment; hell
- G1417 — δύο (dýo, doo'-o): a primary numeral; "two"; both, twain, two
- G1437 — ἐάν (eán, eh-an'): from εἰ (ei) G1487 and ἄν (án) G302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty; before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή (mḗ) G3361.
- G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): from εἰς (eis) G1519 and ἔρχομαι (érchomai) G2064; to enter (literally or figuratively); X arise, come (in, into), enter in(-to), go in (through)
- G1544 — ἐκβάλλω (ekbállō, ek-bal'-lo): from ἐκ (ek) G1537 and βάλλω (bállō) G906; to eject (literally or figuratively); bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out)
- G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί (eimí) G1510; he (she or it) is; also (with neuter plural) they are; are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle
- G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
- G2228 — ἤ (ḗ, ay): a primary particle of distinction between two connected terms; disjunctive, or; comparative, than; and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη (ḗdē) G2235, ἤπερ (ḗper) G2260, ἤτοι (ḗtoi) G2273.
- G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G2570 — καλός (kalós, kal-os'): of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from ἀγαθός (agathós) G18, which is properly intrinsic); X better, fair, good(-ly), honest, meet, well, worthy
- G3442 — μονόφθαλμος (monóphthalmos, mon-of'-thal-mos): from μόνος (mónos) G3441 and ὀφθαλμός (ophthalmós) G3788; one-eyed; with one eye
- G3788 — ὀφθαλμός (ophthalmós, of-thal-mos'): from ὀπτάνομαι (optánomai) G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance); eye, sight
- G4442 — πῦρ (pŷr, poor): a primary word; "fire" (literally or figuratively, specially, lightning); fiery, fire
- G4571 — σέ (sé, seh): accusative case singular of σύ (sý) G4771; thee; thee, thou, X thy house
- G4624 — σκανδαλίζω (skandalízō, skan-dal-id'-zo): from σκάνδαλον (skándalon) G4625; to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure); (make to) offend
- G4671 — σοί (soí, soy): dative case of σύ (sý) G4771; to thee; thee, thine own, thou, thy
- G4675 — σοῦ (soû, soo): genitive case of σύ (sý) G4771; of thee, thy; X home, thee, thine (own), thou, thy
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Verse Cross-References
- offend thee — Mark 9:43
- thine — Genesis 3:6, Job 31:1, Psalms 119:37, Matthew 5:28-29, Matthew 10:37-39, Luke 14:26, Galatians 4:15
Reciprocal references (4): Proverbs 23:31, Matthew 5:22, Matthew 7:21, Acts 14:22
Related Topics
- Thompson Chain: FUTURE STATE OF THE WICKED
- Torrey’s: OFFENCE
- Nave’s: COMMANDMENTS; HELL; JESUS, THE CHRIST
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