• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G2243 — Ἡλίας (Hēlías, hay-lee'-as): of Hebrew origin (H452); Helias (i.e. Elijah), an Israelite; Elias
• G2258 — ἦν (ēn, ane): imperfect of εἰμί (eimí) G1510; I (thou, etc.) was (wast or were); + agree, be, X have (+ charge of), hold, use, was(-t), were
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3475 — Μωσεύς (Mōseús, moce-yoos'): of Hebrew origin; (H4872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver; Moses
• G3700 — ὀπτάνομαι (optánomai, op-tan'-om-ahee): a (middle voice) prolonged form of the primary (middle voice) ὄπτομαι (óptomai) op'-tom-ahee; which is used for it in certain tenses; and both as alternate of ὁράω (horáō) G3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω (blépō) G991, which denotes simply voluntary observation; and from εἴδω (eídō) G1492, which expresses merely mechanical, passive or casual vision; while θεάομαι (theáomai) G2300, and still more emphatically its intensive θεωρέω (theōréō) G2334, signifies an earnest but more continued inspection; and σκοπέω (skopéō) G4648 a watching from a distance); appear, look, see, shew self
• G4814 — συλλαλέω (syllaléō, sool-lal-eh'-o): from σύν (sýn) G4862 and λαλέω (laléō) G2980; to talk together, i.e. converse; commune (confer, talk) with, speak among
• G4862 — σύν (sýn, soon): a primary preposition denoting union; with or together (but much closer than μετά (metá) G3326 or παρά (pará) G3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.; beside, with. In composition it has similar applications, including completeness.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• appeared — Matthew 11:13, Matthew 17:3-4, Luke 9:19, Luke 9:30-31, Luke 24:27, Luke 24:44, John 5:39, John 5:45-47, Acts 3:21-24, 1 Peter 1:10-12, Revelation 19:10
• Elias — 2 Kings 2:11-12
• Moses — Deuteronomy 34:5-6

Reciprocal references (4): Daniel 8:17, Matthew 12:8, Mark 9:11, Acts 3:22

Related Topics

• Thompson Chain: LIFE CONTINUOUS
• Nave’s: ANGEL (a spirit); ELIJAH; JESUS, THE CHRIST; MOSES; MOUNTAIN; PETER