Mark 9:35
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Bible > Mark > Chapter 9 > Verse 35
Mark 9:35
| ← Mark 9:34 | Mark 9:35 (KJV) [words of Jesus] | Mark 9:36 → |
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But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
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And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
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And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
AndG2532 he sat downG2523, and calledG5455 the twelveG1427, andG2532 saithG3004 unto themG846, If any manG1536 desireG2309 to beG1511 firstG4413, the same shall beG2071 lastG2078 of allG3956, andG2532 servantG1249 of allG3956.
Original GreekSource: Textus Receptus (Scrivener 1894)
καὶ καθίσας ἐφώνησε τοὺς δώδεκα, καὶ λέγει αὐτοῖς, Εἴ τις θέλει πρῶτος εἶναι, ἔσται πάντων ἔσχατος, καὶ πάντων διάκονος.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
καθίσας |
kathisas | G2523 | V-AAP-NSM | he sat down |
ἐφώνησε |
ephōnēse | G5455 | V-AAI-3S | and called |
τοὺς |
tous | G3588 | T-APM | * |
δώδεκα, |
dōdeka | G1427 | A-NUI | the twelve |
καὶ |
kai | G2532 | CONJ | and |
λέγει |
legei | G3004 | V-PAI-3S | saith |
αὐτοῖς, |
autois | G846 | P-DPM | unto them |
Εἴ |
Ei | G1487 | COND | If any man |
τις |
tis | G5100 | X-NSM | |
θέλει |
thelei | G2309 | V-PAI-3S | desire |
πρῶτος |
prōtos | G4413 | A-NSM-S | first |
εἶναι, |
einai | G1511 | V-PAN | to be |
ἔσται |
estai | G2071 | V-FDI-3S | shall be |
πάντων |
pantōn | G3956 | A-GPM | of all |
ἔσχατος, |
eschatos | G2078 | A-NSM-S | last |
καὶ |
kai | G2532 | CONJ | and |
πάντων |
pantōn | G3956 | A-GPM | of all |
διάκονος. |
diakonos | G1249 | N-NSM | servant |
Strong's References
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G1249 — διάκονος (diákonos, dee-ak'-on-os): probably from an obsolete διάκω (diákō) (to run on errands; compare διώκω (diṓkō) G1377); an attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess); deacon, minister, servant
- G1427 — δώδεκα (dṓdeka, do'-dek-ah): from δύο (dýo) G1417 and δέκα (déka) G1176; two and ten, i.e. a dozen; twelve
- G1511 — εἶναι (eînai, i'-nahee): present infinitive from εἰμί (eimí) G1510; to exist; am, was. come, is, X lust after, X please well, there is, to be, was.
- G1536 — εἴ τις (eí tis, i tis): from εἰ (ei) G1487 and τὶς (tìs) G5100; if any; he that, if a(-ny) man('s thing, from any, ought), whether any, whosoever
- G2071 — ἔσομαι (ésomai, es'-om-ahee): future of εἰμί (eimí) G1510; will be; shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn
- G2078 — ἔσχατος (éschatos, es'-khat-os): a superlative probably from ἔχω (échō) G2192 (in the sense of contiguity); farthest, final (of place or time); ends of, last, latter end, lowest, uttermost
- G2309 — θέλω (thélō, thel'-o): apparently strengthened from the alternate form of αἱρέομαι (hairéomai) G138; to determine (as an active option from subjective impulse; whereas βούλομαι (boúlomai) G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in; desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly))
- G2523 — καθίζω (kathízō, kath-id'-zo): another (active) form for καθέζομαι (kathézomai) G2516; to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell); continue, set, sit (down), tarry
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
- G3956 — πᾶς (pâs, pas): including all the forms of declension; apparently a primary word; all, any, every, the whole; all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
- G4413 — πρῶτος (prōtos, pro'-tos): contracted superlative of πρό (pró) G4253; foremost (in time, place, order or importance); before, beginning, best, chief(-est), first (of all), former
- G5455 — φωνέω (phōnéō, fo-neh'-o): from φωνή (phōnḗ) G5456; to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation; call (for), crow, cry
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G1487 — εἰ (ei, i): a primary particle of conditionality; if, whether, that, etc.; forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε (eíge) G1489, εἰ δὲ μή(γε) (ei dè mḗ(ge)) G1490, εἰ καί (ei kaí) G1499, εἰ μή (ei mḗ) G1508, εἰ μή τι (ei mḗ ti) G1509, εἴ περ (eí per) G1512, εἴ πως (eí pōs) G1513, εἴ τις (eí tis) G1536, ἐκ (ek) G1537. See also ἐάν (eán) G1437.
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
- G5100 — τὶς (tìs, tis): an enclitic indefinite pronoun; some or any person or object; a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever)
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- If — Proverbs 13:10, Jeremiah 45:5, Matthew 20:25-28, Mark 10:42-45, Luke 14:10-11, Luke 18:14, James 4:6
Reciprocal references (2): Matthew 20:26, Mark 10:43
Related Topics
- Torrey’s: APOSTLES, THE
- Nave’s: AMBITION; COMMANDMENTS; HUMILITY; JESUS, THE CHRIST; MINISTER, Christian; WORLDLINESS
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