Mark 9:28
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Bible > Mark > Chapter 9 > Verse 28
Mark 9:28
| ← Mark 9:27 | Mark 9:28 (KJV) | Mark 9:29 [words of Jesus] → |
|---|---|---|
But Jesus took him by the hand, and lifted him up; and he arose.
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And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
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And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
AndG2532 when heG846 was comeG1525 intoG1519 the houseG3624, hisG846 disciplesG3101 askedG1905 himG846 privatelyG2596 G2398, WhyG3754 couldG1410 notG3756 weG2249 castG1544 himG846 outG1544?
Original GreekSource: Textus Receptus (Scrivener 1894)
καὶ εἰσελθόντα αὐτὸν εἰς οἶκον, οἱ μαθηταὶ αὐτοῦ ἐπηρώτων αὐτὸν κατ’ ἰδίαν ὅτι Ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
εἰσελθόντα |
eiselthonta | G1525 | V-2AAP-ASM | was come |
αὐτὸν |
auton | G846 | P-ASM | when he |
εἰς |
eis | G1519 | PREP | into |
οἶκον, |
oikon | G3624 | N-ASM | the house |
οἱ |
hoi | G3588 | T-NPM | * |
μαθηταὶ |
mathētai | G3101 | N-NPM | disciples |
αὐτοῦ |
autou | G846 | P-GSM | his |
ἐπηρώτων |
epērōtōn | G1905 | V-IAI-3P | asked |
αὐτὸν |
auton | G846 | P-ASM | him |
κατ’ |
kat’ | G2596 | PREP | privately |
ἰδίαν |
idian | G2398 | A-ASF | privately |
ὅτι |
hoti | G3754 | CONJ | Why |
Ἡμεῖς |
Hēmeis | G2249 | P-1NP | we |
οὐκ |
ouk | G3756 | PRT-N | not |
ἠδυνήθημεν |
ēdunēthēmen | G1410 | V-AOI-1P-ATT | could |
ἐκβαλεῖν |
ekbalein | G1544 | V-2AAN | cast out |
αὐτό; |
auto | G846 | P-ASN | him |
Strong's References
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G1410 — δύναμαι (dýnamai, doo'-nam-ahee): of uncertain affinity; to be able or possible; be able, can (do, + -not), could, may, might, be possible, be of power
- G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): from εἰς (eis) G1519 and ἔρχομαι (érchomai) G2064; to enter (literally or figuratively); X arise, come (in, into), enter in(-to), go in (through)
- G1544 — ἐκβάλλω (ekbállō, ek-bal'-lo): from ἐκ (ek) G1537 and βάλλω (bállō) G906; to eject (literally or figuratively); bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out)
- G1905 — ἐπερωτάω (eperōtáō, ep-er-o-tah'-o): from ἐπί (epí) G1909 and ἐρωτάω (erōtáō) G2065; to ask for, i.e. inquire, seek; ask (after, questions), demand, desire, question
- G2249 — ἡμεῖς (hēmeîs, hay-mice'): nominative plural of ἐγώ (egṓ) G1473; we (only used when emphatic); us, we (ourselves)
- G2398 — ἴδιος (ídios, id'-ee-os): of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate; X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own)
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G2596 — κατά (katá, kat-ah'): a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined); about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
- G3101 — μαθητής (mathētḗs, math-ay-tes'): from μανθάνω (manthánō) G3129; a learner, i.e. pupil; disciple
- G3624 — οἶκος (oîkos, oy'-kos): of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively); home, house(-hold), temple
- G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
- G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- asked — Matthew 13:10, Matthew 13:36, Matthew 15:15, Mark 4:10, Mark 4:34
- Why — Matthew 17:19-20
Reciprocal references (3): 2 Kings 20:10, Mark 9:18, Mark 10:10
Related Topics
- Thompson Chain: RECEPTION-REJECTION OF GOD AND TRUTH
- Nave’s: DEMONS; DOUBTING; FAITH; JESUS, THE CHRIST; MIRACLES; PRAYER
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