Mark 8:16
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Bible > Mark > Chapter 8 > Verse 16
Mark 8:16
| ← Mark 8:15 [words of Jesus] | Mark 8:16 (KJV) | Mark 8:17 [words of Jesus] → |
|---|---|---|
And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.
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And they reasoned among themselves, saying, It is because we have no bread.
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And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
AndG2532 they reasonedG1260 amongG4314 themselvesG240, sayingG3004, It is becauseG3754 we haveG2192 noG3756 breadG740.
Original GreekSource: Textus Receptus (Scrivener 1894)
καὶ διελογίζοντο πρὸς ἀλλήλους, λέγοντες ὅτι Ἄρτους οὐκ ἔχομεν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
διελογίζοντο |
dielogizonto | G1260 | V-INI-3P | they reasoned |
πρὸς |
pros | G4314 | PREP | among |
ἀλλήλους, |
allēlous | G240 | C-APM | themselves |
λέγοντες |
legontes | G3004 | V-PAP-NPM | saying |
ὅτι |
hoti | G3754 | CONJ | because |
Ἄρτους |
Artous | G740 | N-APM | bread |
οὐκ |
ouk | G3756 | PRT-N | no |
ἔχομεν. |
echomen | G2192 | V-PAI-1P | we have |
Strong's References
- G240 — ἀλλήλων (allḗlōn, al-lay'-lone): Genitive plural from ἄλλος (állos) G243 reduplicated; one another; each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with μετά (metá) G3326 or πρός (prós) G4314)
- G740 — ἄρτος (ártos, ar'-tos): from αἴρω (aírō) G142; bread (as raised) or a loaf; (shew-)bread, loaf
- G1260 — διαλογίζομαι (dialogízomai, dee-al-og-id'-zom-ahee): from διά (diá) G1223 and λογίζομαι (logízomai) G3049; to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion); cast in mind, consider, dispute, muse, reason, think
- G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
- G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
- G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
- G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Reciprocal references (3): Matthew 9:4, Matthew 14:20, Luke 9:45
Related Topics
- Nave’s: JESUS, THE CHRIST
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