Mark 10:50

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Bible > Mark > Chapter 10 > Verse 50

Mark 10:50


← Mark 10:49 Mark 10:50 (KJV) Mark 10:51 [words of Jesus] →
And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.
And he, casting away his garment, rose, and came to Jesus.
And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.

Verse Text

KJV with Strong's Numbers

AndG1161 he, casting awayG577 hisG846 garmentG2440, roseG450, and cameG2064 toG4314 JesusG2424.


Original Greek

ὁ δὲ ἀποβαλὼν τὸ ἱμάτιον αὐτοῦ ἀναστὰς ἦλθε πρὸς τὸν Ἰησοῦν.

Greek Transliteration Strong's Morphology Gloss
ὁ
ho G3588 T-NSM *
δὲ
de G1161 CONJ And
ἀποβαλὼν
apobalōn G577 V-2AAP-NSM he, casting away
τὸ
to G3588 T-ASN *
ἱμάτιον
himation G2440 N-ASN garment
αὐτοῦ
autou G846 P-GSM his
ἀναστὰς
anastas G450 V-2AAP-NSM rose
ἦλθε
ēlthe G2064 V-2AAI-3S and came
πρὸς
pros G4314 PREP to
τὸν
ton G3588 T-ASM *
Ἰησοῦν.
Iēsoun G2424 N-ASM Jesus
Strong's References
  • G450 — ἀνίστημι (anístēmi, an-is'-tay-mee): from ἀνά (aná) G303 and ἵστημι (hístēmi) G2476; to stand up (literal or figurative, transitive or intransitive); arise, lift up, raise up (again), rise (again), stand up(-right)
  • G577 — ἀποβάλλω (apobállō, ap-ob-al'-lo): from ἀπό (apó) G575 and βάλλω (bállō) G906; to throw off; figuratively, to lose; cast away
  • G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
  • G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
  • G2064 — ἔρχομαι (érchomai, er'-khom-ahee): middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (eleúthomai) el-yoo'-thom-ahee, or (active) ἔλθω (élthō) el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively); accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
  • G2440 — ἱμάτιον (himátion, him-at'-ee-on): neuter of a presumed derivative of ennumi (to put on); a dress (inner or outer); apparel, cloke, clothes, garment, raiment, robe, vesture
  • G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross References

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Bible › Mark › Mark 10 › Verse 50