Luke 2:26
Bible > Luke > Chapter 2 > Verse 26
Luke 2:26
| ← Luke 2:25 | Luke 2:26 (KJV) | Luke 2:27 → |
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And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
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And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ.
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And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,
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Verse Text
AndG2532 it wasG2258 revealedG5537 unto himG846 byG5259 the HolyG40 GhostG4151, that he shouldG1492 notG3361 seeG1492 deathG2288, beforeG4250 G2228 he had seenG1492 the Lord'sG2962 ChristG5547.
καὶ ἦν αὐτῷ κεχρηματισμένον ὑπὸ τοῦ Πνεύματος τοῦ Ἁγίου, μὴ ἰδεῖν θάνατον πρὶν ἢ ἴδῃ τὸν Χριστὸν Κυρίου.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
ἦν |
ēn | G2258 | V-IAI-3S | it was |
αὐτῷ |
autō | G846 | P-DSM | unto him |
κεχρηματισμένον |
kechrēmatismenon | G5537 | V-RPP-NSN | revealed |
ὑπὸ |
hupo | G5259 | PREP | by |
τοῦ |
tou | G3588 | T-GSN | * |
Πνεύματος |
Pneumatos | G4151 | N-GSN | Ghost |
τοῦ |
tou | G3588 | T-GSN | the |
Ἁγίου, |
Hagiou | G40 | A-GSN | Holy |
μὴ |
mē | G3361 | PRT-N | not |
ἰδεῖν |
idein | G1492 | V-2AAN | that he should see |
θάνατον |
thanaton | G2288 | N-ASM | death |
πρὶν |
prin | G4250 | ADV | before |
ἢ |
ē | G2228 | PRT | |
ἴδῃ |
idē | G1492 | V-2AAS-3S | he had seen |
τὸν |
ton | G3588 | T-ASM | * |
Χριστὸν |
Christon | G5547 | N-ASM | Christ |
Κυρίου. |
Kuriou | G2962 | N-GSM | the Lord's |
- G40 — ἅγιος (hágios, hag'-ee-os): from ἅγος (hágos) (an awful thing) (compare ἁγνός (hagnós) G53, θάλπω (thálpō) G2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated); (most) holy (one, thing), saint
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
- G2228 — ἤ (ḗ, ay): a primary particle of distinction between two connected terms; disjunctive, or; comparative, than; and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη (ḗdē) G2235, ἤπερ (ḗper) G2260, ἤτοι (ḗtoi) G2273.
- G2258 — ἦν (ēn, ane): imperfect of εἰμί (eimí) G1510; I (thou, etc.) was (wast or were); + agree, be, X have (+ charge of), hold, use, was(-t), were
- G2288 — θάνατος (thánatos, than'-at-os): from θνήσκω (thnḗskō) G2348; (properly, an adjective used as a noun) death (literally or figuratively); X deadly, (be…) death
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G2962 — κύριος (kýrios, koo'-ree-os): from κῦρος (kŷros) (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir
- G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
- G4151 — πνεῦμα (pneûma, pnyoo'-mah): from πνέω (pnéō) G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit; ghost, life, spirit(-ual, -ually), mind. Compare ψυχή (psychḗ) G5590.
- G4250 — πρίν (prín, prin): adverb from πρό (pró) G4253; prior, sooner; before (that), ere
- G5259 — ὑπό (hypó, hoop-o'): a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))); among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
- G5537 — χρηματίζω (chrēmatízō, khray-mat-id'-zo): from χρῆμα (chrēma) G5536; to utter an oracle (compare the original sense of χράομαι (chráomai) G5530), i.e. divinely intimate; by implication, (compare the secular sense of χρεία (chreía) G5532) to constitute a firm for business, i.e. (generally) bear as a title; be called, be admonished (warned) of God, reveal, speak
- G5547 — Χριστός (Christós, khris-tos'): from χρίω (chríō) G5548; anointed, i.e. the Messiah, an epithet of Jesus; Christ
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Verse Cross-References
- it — Psalms 25:14, Amos 3:7
- see death — Psalms 89:48, Psalms 89:49, Luke 9:27, John 8:51, Hebrews 11:5
- the Lord's — Psalms 2:2, Psalms 2:6, Isaiah 61:1, Daniel 9:24-26, John 1:41, John 4:29, John 20:31, Acts 2:36, Acts 9:20, Acts 10:38, Acts 17:3, Hebrews 1:8-9
Reciprocal references (14): Genesis 49:1, Joshua 19:24, Job 11:17, Matthew 2:11, Matthew 16:28, Matthew 22:43, Matthew 23:39, Mark 9:1, Luke 2:11, Luke 2:29, Acts 13:35, 1 Corinthians 2:10, Ephesians 3:5, 1 Peter 1:12
Related Topics
- Thompson Chain: CHRIST JESUS
- Torrey’s: HOLY SPIRIT, THE TEACHER, THE; HOLY SPIRIT, THE, IS GOD
- Nave’s: FAITH; HOLY SPIRIT; JESUS, THE CHRIST; JOSEPH; PROPHETS; RELIGION; SIMEON; TEMPLE
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