John 9:17
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Bible > John > Chapter 9 > Verse 17
John 9:17
| ← John 9:16 | John 9:17 (KJV) | John 9:18 → |
|---|---|---|
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
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They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
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But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
They sayG3004 unto the blind manG5185 againG3825, WhatG5101 sayestG3004 thouG4771 ofG4012 himG846, thatG3754 he hath openedG455 thineG4675 eyesG3788? He saidG2036,G3754 G1161 He isG2076 a prophetG4396.
Original GreekSource: Textus Receptus (Scrivener 1894)
λέγουσι τῷ τυφλῷ πάλιν, Σὺ τί λέγεις περὶ αὐτοῦ, ὅτι ἠνοιξέ σου τοὺς ὀφθαλμούς; ὁ δὲ εἶπεν ὅτι Προφήτης ἐστίν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
λέγουσι |
legousi | G3004 | V-PAI-3P | They say |
τῷ |
tō | G3588 | T-DSM | * |
τυφλῷ |
tuphlō | G5185 | A-DSM | unto the blind man |
πάλιν, |
palin | G3825 | ADV | again |
Σὺ |
Su | G4771 | P-2NS | thou |
τί |
ti | G5101 | I-ASN | What |
λέγεις |
legeis | G3004 | V-PAI-2S | sayest |
περὶ |
peri | G4012 | PREP | of |
αὐτοῦ, |
autou | G846 | P-GSM | him |
ὅτι |
hoti | G3754 | CONJ | that |
ἠνοιξέ |
ēnoixe | G455 | V-AAI-3S | he hath opened |
σου |
sou | G4675 | P-2GS | thine |
τοὺς |
tous | G3588 | T-APM | * |
ὀφθαλμούς; |
ophthalmous | G3788 | N-APM | eyes |
ὁ |
ho | G3588 | T-NSM | * |
δὲ |
de | G1161 | CONJ | |
εἶπεν |
eipen | G2036 | V-2AAI-3S | He said |
ὅτι |
hoti | G3754 | CONJ | |
Προφήτης |
Prophētēs | G4396 | N-NSM | a prophet |
ἐστίν. |
estin | G2076 | V-PAI-3S | He is |
Strong's References
- G455 — ἀνοίγω (anoígō, an-oy'-go): from ἀνά (aná) G303 and οἴγω (oígō) (to open); to open up (literally or figuratively, in various applications); open
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
- G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί (eimí) G1510; he (she or it) is; also (with neuter plural) they are; are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle
- G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
- G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
- G3788 — ὀφθαλμός (ophthalmós, of-thal-mos'): from ὀπτάνομαι (optánomai) G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance); eye, sight
- G3825 — πάλιν (pálin, pal'-in): probably from the same as πάλη (pálē) G3823 (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand; again
- G4012 — περί (perí, per-ee'): from the base of πέραν (péran) G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period); (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
- G4396 — προφήτης (prophḗtēs, prof-ay'-tace): from a compound of πρό (pró) G4253 and φημί (phēmí) G5346; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet; prophet
- G4675 — σοῦ (soû, soo): genitive case of σύ (sý) G4771; of thee, thy; X home, thee, thine (own), thou, thy
- G4771 — σύ (sý, soo): the personal pronoun of the second person singular; thou; thou. See also σέ (sé) G4571, σοί (soí) G4671, σοῦ (soû) G4675; and for the plural ὑμᾶς (hymâs) G5209, ὑμεῖς (hymeîs) G5210, ὑμῖν (hymîn) G5213, ὑμῶν (hymōn) G5216.
- G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
- G5185 — τυφλός (typhlós, toof-los'): from, τυφόω (typhóō) G5187; opaque (as if smoky), i.e. (by analogy) blind (physically or mentally); blind
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- He is — Luke 24:19, John 4:19, John 6:14, Acts 2:22, Acts 3:22-26, Acts 10:38
Reciprocal references (5): Matthew 16:14, Matthew 21:11, Mark 6:15, Luke 7:16, Luke 9:19
Related Topics
- Thompson Chain: CHRIST JESUS
- Nave’s: CONVERTS; FAITH; JESUS, THE CHRIST; SABBATH; TESTIMONY
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