John 8:30
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Bible > John > Chapter 8 > Verse 30
John 8:30
| ← John 8:29 [words of Jesus] | John 8:30 (KJV) | John 8:31 [words of Jesus] → |
|---|---|---|
And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
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As he spake these words, many believed on him.
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Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
As heG846 spakeG2980 these wordsG5023, manyG4183 believedG4100 onG1519 himG846.
Original GreekSource: Textus Receptus (Scrivener 1894)
ταῦτα αὐτοῦ λαλοῦντος πολλοὶ ἐπίστευσαν εἰς αὐτόν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ταῦτα |
tauta | G5023 | D-APN | these words |
αὐτοῦ |
autou | G846 | P-GSM | As he |
λαλοῦντος |
lalountos | G2980 | V-PAP-GSM | spake |
πολλοὶ |
polloi | G4183 | A-NPM | many |
ἐπίστευσαν |
episteusan | G4100 | V-AAI-3P | believed |
εἰς |
eis | G1519 | PREP | on |
αὐτόν. |
auton | G846 | P-ASM | him |
Strong's References
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G2980 — λαλέω (laléō, lal-eh'-o): a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words; preach, say, speak (after), talk, tell, utter. Compare λέγω (légō) G3004.
- G4100 — πιστεύω (pisteúō, pist-yoo'-o): from πίστις (pístis) G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ); believe(-r), commit (to trust), put in trust with
- G4183 — πολύς (polýs, pol-oos'): including the forms from the alternate πολλός (pollós); (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely; abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος (pleîstos) G4118, πλείων (pleíōn) G4119.
- G5023 — ταῦτα (taûta, tow'-tah): nominative or accusative case neuter plural of οὗτος (hoûtos) G3778; these things; + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- many — John 2:23, John 6:14, John 7:31, John 10:42, John 11:45
Reciprocal references (7): Exodus 14:31, Psalms 106:12, Psalms 119:45, Luke 8:13, John 7:8, Acts 8:13, Colossians 1:23
Related Topics
- Thompson Chain: FAITH-UNBELIEF
- Nave’s: FAITH; JESUS, THE CHRIST
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