John 7:50
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Bible > John > Chapter 7 > Verse 50
John 7:50
| ← John 7:49 | John 7:50 (KJV) | John 7:51 → |
|---|---|---|
But this people who knoweth not the law are cursed.
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Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
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Doth our law judge any man, before it hear him, and know what he doeth?
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
NicodemusG3530 saithG3004 untoG4314 themG846,(he that cameG2064 to JesusG846 byG4314 nightG3571, beingG5607 oneG1520 ofG1537 themG846,)
Original GreekSource: Textus Receptus (Scrivener 1894)
λέγει Νικόδημος πρὸς αὐτούς ὁ ἐλθὼν νυκτὸς πρὸς αὐτόν, εἷς ὢν ἐξ αὐτῶν,
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
λέγει |
legei | G3004 | V-PAI-3S | saith |
Νικόδημος |
Nikodēmos | G3530 | N-NSM | Nicodemus |
πρὸς |
pros | G4314 | PREP | unto |
αὐτούς |
autous | G846 | P-APM | them |
ὁ |
ho | G3588 | T-NSM | * |
ἐλθὼν |
elthōn | G2064 | V-2AAP-NSM | (he that came |
νυκτὸς |
nuktos | G3571 | N-GSF | night |
πρὸς |
pros | G4314 | PREP | by |
αὐτόν, |
auton | G846 | P-ASM | to Jesus |
εἷς |
heis | G1520 | A-NSM | one |
ὢν |
ōn | G5607 | V-PAP-NSM | being |
ἐξ |
ex | G1537 | PREP | of |
αὐτῶν, |
autōn | G846 | P-GPM | them |
Strong's References
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G1520 — εἷς (heîs, hice): a primary numeral; one; a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς (heîs kath’ heîs) G1527, μηδείς (mēdeís) G3367, μία (mía) G3391, οὐδείς (oudeís) G3762.
- G1537 — ἐκ (ek, ek): a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote); after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
- G2064 — ἔρχομαι (érchomai, er'-khom-ahee): middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (eleúthomai) el-yoo'-thom-ahee, or (active) ἔλθω (élthō) el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively); accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
- G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
- G3530 — Νικόδημος (Nikódēmos, nik-od'-ay-mos): from νῖκος (nîkos) G3534 and δῆμος (dēmos) G1218; victorious among his people; Nicodemus, an Israelite; Nicodemus
- G3571 — νύξ (nýx, noox): a primary word; "night" (literally or figuratively); (mid-)night
- G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
- G5607 — ὤν (ṓn, oan): present participle of εἰμί (eimí) G1510; being; be, come, have
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- he that — John 3:1-2, John 19:39
Reciprocal references (4): Exodus 23:2, Psalms 94:16, John 7:48, Acts 5:34
Related Topics
- Thompson Chain: NICODEMUS
- Nave’s: JESUS, THE CHRIST; NICODEMUS
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