John 5:13

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Bible > John > Chapter 5 > Verse 13

John 5:13


← John 5:12 John 5:13 (KJV) John 5:14 [words of Jesus] →
Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?
And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

Verse Text

KJV with Strong's Numbers

AndG1161 he that was healedG2390 wistG1492 notG3756 whoG5101 it wasG2076: forG1063 JesusG2424 had conveyed himself awayG1593, a multitudeG3793 beingG5607 inG1722 that placeG5117.


Original Greek

ὁ δὲ ἰαθεὶς οὐκ ᾔδει τίς ἐστιν· ὁ γὰρ Ἰησοῦς ἐξένευσεν, ὄχλου ὄντος ἐν τῷ τόπῳ.

Greek Transliteration Strong's Morphology Gloss
ὁ
ho G3588 T-NSM *
δὲ
de G1161 CONJ And
ἰαθεὶς
iatheis G2390 V-APP-NSM he that was healed
οὐκ
ouk G3756 PRT-N not
ᾔδει
ēdei G1492 V-LAI-3S wist
τίς
tis G5101 I-NSM who
ἐστιν·
estin G2076 V-PAI-3S it was
ὁ
ho G3588 T-NSM *
γὰρ
gar G1063 CONJ for
Ἰησοῦς
Iēsous G2424 N-NSM Jesus
ἐξένευσεν,
exeneusen G1593 V-AAI-3S had conveyed himself away
ὄχλου
ochlou G3793 N-GSM a multitude
ὄντος
ontos G5607 V-PAP-GSM being
ἐν
en G1722 PREP in
τῷ
tō G3588 T-DSM *
τόπῳ.
topō G5117 N-DSM place
Strong's References
  • G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
  • G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
  • G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
  • G1593 — ἐκνεύω (ekneúō, ek-nyoo'-o): from ἐκ (ek) G1537 and νεύω (neúō) G3506; (by analogy) to slip off, i.e. quietly withdraw; convey self away
  • G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί (eimí) G1510; he (she or it) is; also (with neuter plural) they are; are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle
  • G2390 — ἰάομαι (iáomai, ee-ah'-om-ahee): middle voice of apparently a primary verb; to cure (literally or figuratively); heal, make whole
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
  • G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
  • G3793 — ὄχλος (óchlos, okh'los): from a derivative of ἔχω (échō) G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot; company, multitude, number (of people), people, press
  • G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
  • G5117 — τόπος (tópos, top'-os): apparently a primary word; a spot (general in space, but limited by occupancy; whereas χώρα (chṓra) G5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard; coast, licence, place, X plain, quarter, + rock, room, where
  • G5607 — ὤν (ṓn, oan): present participle of εἰμί (eimí) G1510; being; be, come, have

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross References

Verse Cross-References

Reciprocal references (3): Exodus 34:29, Luke 8:44, John 5:16

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Bible › John › John 5 › Verse 13