John 4:15
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Bible > John > Chapter 4 > Verse 15
John 4:15
| ← John 4:14 [words of Jesus] | John 4:15 (KJV) | John 4:16 [words of Jesus] → |
|---|---|---|
But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
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The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
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Jesus saith unto her, Go, call thy husband, and come hither.
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
The womanG1135 saithG3004 untoG4314 himG846, SirG2962, giveG1325 meG3427 thisG5124 waterG5204, thatG3363 I thirstG1372 notG3363, neitherG3366 comeG2064 hitherG1759 to drawG501.
Original GreekSource: Textus Receptus (Scrivener 1894)
λέγει πρὸς αὐτὸν ἡ γυνή, Κύριε, δός μοι τοῦτο τὸ ὕδωρ, ἵνα μὴ διψῶ, μηδὲ ἔρχωμαι ἐνθάδε ἀντλεῖν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
λέγει |
legei | G3004 | V-PAI-3S | saith |
πρὸς |
pros | G4314 | PREP | unto |
αὐτὸν |
auton | G846 | P-ASM | him |
ἡ |
hē | G3588 | T-NSF | The |
γυνή, |
gunē | G1135 | N-NSF | woman |
Κύριε, |
Kurie | G2962 | N-VSM | Sir |
δός |
dos | G1325 | V-2AAM-2S | give |
μοι |
moi | G3427 | P-1DS | me |
τοῦτο |
touto | G5124 | D-ASN | this |
τὸ |
to | G3588 | T-ASN | * |
ὕδωρ, |
hudōr | G5204 | N-ASN | water |
ἵνα |
hina | G2443 | CONJ | that not |
μὴ |
mē | G3361 | PRT-N | |
διψῶ, |
dipsō | G1372 | V-PAS-1S | I thirst |
μηδὲ |
mēde | G3366 | CONJ-N | neither |
ἔρχωμαι |
erchōmai | G2064 | V-PNS-1S | come |
ἐνθάδε |
enthade | G1759 | ADV | hither |
ἀντλεῖν. |
antlein | G501 | V-PAN | to draw |
Strong's References
- G501 — ἀντλέω (antléō, ant-leh-o): from ἄντλος (ántlos) (the hold of a ship); to bale up (properly, bilge water), i.e. dip water (with a bucket, pitcher, etc.); draw (out)
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G1135 — γυνή (gynḗ, goo-nay'): probably from the base of γίνομαι (gínomai) G1096; a woman; specially, a wife; wife, woman
- G1325 — δίδωμι (dídōmi, did'-o-mee): a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection); adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield
- G1372 — διψάω (dipsáō, dip-sah'-o): from a variation of δίψος (dípsos) G1373; to thirst for (literally or figuratively); (be, be a-)thirst(-y)
- G1759 — ἐνθάδε (entháde, en-thad'-eh): from a prolonged form of ἐν (en) G1722; properly, within, i.e. (of place) here, hither; (t-)here, hither
- G2064 — ἔρχομαι (érchomai, er'-khom-ahee): middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (eleúthomai) el-yoo'-thom-ahee, or (active) ἔλθω (élthō) el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively); accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
- G2962 — κύριος (kýrios, koo'-ree-os): from κῦρος (kŷros) (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir
- G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
- G3363 — ἵνα μή (hína mḗ, hin'-ah may): i.e. ἵνα (hína) G2443 and μή (mḗ) G3361; in order (or so) that not; albeit not, lest, that, no(-t, (-thing))
- G3366 — μηδέ (mēdé, may-deh'): from μή (mḗ) G3361 and δέ (dé) G1161; but not, not even; in a continued negation, nor; neither, nor (yet), (no) not (once, so much as)
- G3427 — μοί (moí, moy): the simpler form of ἐμοί (emoí) G1698; to me; I, me, mine, my
- G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
- G5124 — τοῦτο (toûto, too'-to): neuter singular nominative or accusative case of οὗτος (hoûtos) G3778; that thing; here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore)
- G5204 — ὕδωρ (hýdōr, hoo'-dore): from the base of ὑετός (hyetós) G5205; water (as if rainy) literally or figuratively; water
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G2443 — ἵνα (hína, hin'-ah): probably from the same as the former part of ἑαυτοῦ (heautoû) G1438 (through the demonstrative idea; compare ὁ (ho) G3588); in order that (denoting the purpose or the result); albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή (hína mḗ) G3363.
- G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- give — Psalms 4:6, John 6:26, John 6:34, John 17:2-3, Romans 6:23, Romans 8:5, 1 Corinthians 2:14, James 4:3, 1 John 5:20
Related Topics
- Thompson Chain: SAMARITANS
- Nave’s: BLINDNESS; JACOB; JESUS, THE CHRIST; SAMARIA; SHECHEM; THIRST
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