• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G2396 — ἴδε (íde, id'-eh): second person singular imperative active of εἴδω (eídō) G1492; used as an interjection to denote surprise; lo!; behold, lo, see
• G2453 — Ἰουδαῖος (Ioudaîos, ee-oo-dah'-yos): from Ἰουδά (Ioudá) G2448 (in the sense of Ἰούδας (Ioúdas) G2455 as a country); Judæan, i.e. belonging to Jehudah; Jew(-ess), of Judæa
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3767 — οὖν (oûn, oon): apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly; and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore
• G4459 — πῶς (pōs, poce): adverb from the base of ποῦ (poû) G4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!; how, after (by) what manner (means), that. (Occasionally unexpressed in English).
• G5368 — φιλέω (philéō, fil-eh'-o): from φίλος (phílos) G5384; to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while ἀγαπάω (agapáō) G25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as θέλω (thélō) G2309 and βούλομαι (boúlomai) G1014, or as θυμός (thymós) G2372 and νοῦς (noûs) G3563 respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness); kiss, love

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• Behold — John 14:21-23, John 21:15-17, 2 Corinthians 8:8-9, Ephesians 5:2, Ephesians 5:25, 1 John 3:1, 1 John 4:9-10, Revelation 1:5

Reciprocal references (5): Daniel 10:19, John 11:5, John 11:15, John 13:23, Acts 9:37

Related Topics

• Thompson Chain: FRIENDSHIP-FRIENDLESSNESS; MIRACLES; MORTALITY-IMMORTALITY; SYMPATHY-PITILESSNESS
• Torrey’s: LOVE OF CHRIST, THE; MIRACLES OF CHRIST, THE
• Nave’s: FRIENDSHIP; JESUS, THE CHRIST; MIRACLES; READINGS, SELECT; SORROW