• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2638 — καταλαμβάνω (katalambánō, kat-al-am-ban'-o): from κατά (katá) G2596 and λαμβάνω (lambánō) G2983; to take eagerly, i.e. seize, possess, etc. (literally or figuratively); apprehend, attain, come upon, comprehend, find, obtain, perceive, (over-)take
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G4653 — σκοτία (skotía, skot-ee'-ah): from σκότος (skótos) G4655; dimness, obscurity (literally or figuratively); dark(-ness)
• G5316 — φαίνω (phaínō, fah'-ee-no): prolongation for the base of φῶς (phōs) G5457; to lighten (shine), i.e. show (transitive or intransitive, literal or figurative); appear, seem, be seen, shine, X think
• G5457 — φῶς (phōs, foce): from an obsolete φάω (pháō) (to shine or make manifest, especially by rays; compare φαίνω (phaínō) G5316, φημί (phēmí) G5346); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative); fire, light

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Reciprocal references (8): Genesis 1:3, Exodus 40:24, Zechariah 14:6, John 3:3, John 12:35, John 12:46, Ephesians 5:8, 1 John 2:8

Related Topics

• Thompson Chain: LIGHT-DARKNESS
• Torrey’s: BLINDNESS, SPIRITUAL; DARKNESS; EXCELLENCY AND GLORY OF CHRIST, THE
• Nave’s: BLINDNESS; DARKNESS; JESUS, THE CHRIST; LIGHT; WISDOM