• H505 — אֶלֶף (ʼeleph, eh'-lef): prop, the same as אֶלֶף (ʼeleph) H504; hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand; thousand.
• H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
• H1732 — דָּוִד (Dâvid, daw-veed'): rarely (fully); דָּוִיד (Dâvîyd); from the same as דּוֹד (dôwd) H1730; loving; David, the youngest son of Jesse; David.
• H2677 — חֵצִי (chêtsîy, khay-tsee'): from חָצָה (châtsâh) H2673; the half or middle; half, middle, mid(-night), midst, part, two parts.
• H4294 — מַטֶּה (maṭṭeh, mat-teh'): or (feminine) מַטָּה (maṭṭâh); from נָטָה (nâṭâh) H5186; a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread); rod, staff, tribe.
• H4427 — מָלַךְ (mâlak, maw-lak'): a primitive root; to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel; consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely.
• H4519 — מְנַשֶּׁה (Mᵉnashsheh, men-ash-sheh'): from נָשָׁה (nâshâh) H5382; causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory; Manasseh.
• H5344 — נָקַב (nâqab, naw-kab'): a primitive root; to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel); appoint, blaspheme, bore, curse, express, with holes, name, pierce, strike through.
• H6240 — עָשָׂר (ʻâsâr, aw-sawr'): for עֶשֶׂר (ʻeser) H6235; ten (only in combination), i.e. -teen; also (ordinal) -teenth; (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), [phrase] eleven(-th), [phrase] sixscore thousand, [phrase] twelve(-th).
• H8034 — שֵׁם (shêm, shame): a primitive word (perhaps rather from שׂוּם (sûwm) H7760 through the idea of definite and conspicuous position; compare שָׁמַיִם (shâmayim) H8064); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.
• H8083 — שְׁמֹנֶה (shᵉmôneh, shem-o-neh'): or שְׁמוֹנֶה (shᵉmôwneh); feminine שְׁמֹנָה (shᵉmônâh); or שְׁמוֹנָה (shᵉmôwnâh); apparently from שָׁמֵן (shâmên) H8082 through the idea of plumpness; a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal) eighth; eight(-een, -eenth), eighth.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת (ʼôwth) H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Verse Cross-References

• the half tribe — Joshua 17:1-18

Reciprocal references (3): Leviticus 24:16, Numbers 32:33, 1 Chronicles 16:41

Related Topics

• Torrey’s: MANASSEH, THE TRIBE OF
• Nave’s: DAVID; ISRAEL; MANASSEH